The news magazine of the South Pacific · since 1930

Pacific Islands Monthly, 1 August 1979Vol. 50, No. 8

Getting To The

pp. 72-73 · Read in the full issue

Heart Of Png

One of the greatest barriers to people discovering the incredible beauty of Papua New Guinea is that so many tend to get as far as Port Moresby and say to themselves: ‘Well, I've done it.' How wrong they are. As an advert for Papua New Guinea, some regard Port Moresby as a liability. In fact, if you've only seen the national capital you certainly haven't seen Papua New Guinea. Iris Langdon recently got away from the big city and went up in the world to the country west of Highland Mount Hagen.

The scenery, as we climbed over the pass out of Mount Hagen on the way to Kompiam was out of any world I had ever known. A chilling wind whistled through the stunted vegetation. It was no man’s land. They told me the only permanent residents were cus cus (possums); they were wel come to the swirling mists which enveloped this eerie

landscape.

Mount Hagen, at 1600 metres had seemed high to me after the heat of coastal Port Moresby. But now, at 2460 metres, I was ready to come down again. Soon we did,

winding, dropping along the

mountainside into the Minamba Valley. It was a spirit world. No one had to tell me that. But they wanted to: a

pointed finger took my gaze back up to the towering cliffs.

You would have sworn some

ingenious construction

company had been at work.

But it was nature which had carved a stoney escarpment until the image was of a giant, man-made fence. Legend. I was told, had it that the masalai (spirits), who lived there long ago, had carved themselves a defensive barricade.

In the rare mountain air. the trip from Mount Hagen, the Western Highlands Province

capital, to Kompiam, in neigh

bouring Enga Province, was a breathtaker. I found myself without a care and foolishly

climbing out onto precarious

perches to take pictures. It was

a photographer’s paradise.

Every turn in the road

presented views of indescrib able beauty. I shot mountain tops wreathed in clouds: fast

flowing streams forcing their

way between rocks and burst

ing through in frothy miniature

falls; and rivers thundering down mountainsides in ca

pricious cascades.

As we drew closer to Kom piam, where I was to attend its first cultural show, it became something of a road show.

Although a remote area, it seemed as if every Highlander in the province had decided to use this road to Kompiam.

Women, their breasts exposed to the elements, looked a hardy lot. The image may be of liberation to the cas ual onlooker, but their life is chained to a demanding role mother / gardener, the fruits of

their labours literally making

the difference between full and empty bellies.

The men swung along in their asgras (bunches of green tankert leaves fore and aft), most with a ‘Hagen’ axe slipped into their bark belts.

Some were fortunate enough to

have cuscus fur hats. Others wore their human hair wig hats protected by cloth dust covers. (These headpieces are con structed from the hair of friends and family.) Everyone with a free hand gave us a wave; all offered at least a smile.

That night I was invited to a

tanim het (literally ‘turning

head’) courtship ceremony.

Men and women alike glistened with tree resin. The

girls smelled lovely, having

rubbed their skins with a

scented herb. They proudly

displayed their wealth in the form of kina shells, beads and cuscus fur pieces. Men wore short pieces of thin bamboo, one for each pig they owned, and crowned the lot with those fantastic wig hats.

The men and women sat opposite each other about four metres apart. The males wooed with songs until they received some sort of encouragement sometimes a smile, perhaps a

whispered phrase. Having

received the ‘come on', a war rior would move across and sit next to the woman who had chosen him. And make no mis take, the ladies do the choos ing. The man would nestle up ever closer to his woman and finally start stroking her cheek with his nose. As if prearran

ged. they would start swaying

back and forth in unison, cheek to cheek. Eventually in an up

right position they stroked their

noses across each other’s face.

Next day. almost before the sun had a chance to show its face, preparations for the sing sing began. A group of people milled happily close to a dozen pigs tied to stakes along the roadside. It was payday for the bride’s family. Kina shells and cash were also given by the groom-to-be. There would be

Warriers of the High lands ... the earth vibrated as hundreds of bare feet marched.

more gifts and ceremonies over the next week or so and then, when both families were satis fied with the arrangements, the marriage would take place. I had to work to get a smile from the bride but was assured that if I came back after the couple had been together as man and wife she’d be all smiles.

Warriors gathered in small groups, each dancer with an entourage of helpers arranging fantastic arrays of birds of

paradise plumes into head

pieces. Often some of the attire was lent to the performer who would donate a pig for the lender’s culinary pleasure. As proof of payment, the warrior would wear the inflated pig’s bladder on the back of his headdress.

Gradually the throngs of

people built up. Warriors and a handful of meris (women) formed into rows as the official show began. I positioned my self so that they would be

marching straight toward me.

Shoulder to shoulder, warriors pounded the ground as they advanced in rhythm, kundu (drums) in hand. My pulse raced. A kaleidoscope of every imaginable colour shimmered before my eyes. Strong, broad chests some clay coated, others shining with oil sup ported gleaming kina shells and beads. Pitch black char coaled faces and necks were accented by white ochre around the eyes. All were crowned with wig hats en hanced by red, blue and golden feathers. Only men who actu ally live in and are part of this lofty environment could have produced creations which

displayed nature’s beauty to

such advantage.

The earth vibrated as hun dreds of bare feet marched

toward me. An advance guard wielded spears and arrows at onlookers who got too close. I was down on my knees snap ping away. Time seemed to stop. I was unaware of the light rain and completely entranced

by the approaching swaying

body of Highlanders.

Suddenly they stopped,

marking time on the spot, only a few metres away. Men kindled fire by rapidly drawing strands of bamboo back and forth across the bottom of their bare feet. Leaves beneath them smouldered and burst into flames.

Later, as I leaned back in the comfort of a jet, I turned over

in my mind all that I had just experienced. No superlative was adequate to explain that

truly magnificent. unique,

spectacle. And then came the relisation that these people do not revert to a Western lifestyle or attire after the show. What I had seen was their way of

life.

While in their village, the difference between their world and mine was so very apparent.

It was difficult to realise that an hour or so on an aircraft would return me to the twentieth cen

tury, complete with electricity,

computers and all mod cons. I was both eager and reluctant to get home.